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Design Fictions. Chilling effects and data privacy | by Joanna Ngai | Aug, 2022...

 2 years ago
source link: https://blog.prototypr.io/design-fictions-123906cb3ec5
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Umbrella reflection

Credit: Makoto Tsuka

Design Fictions

Chilling effects and data privacy

The television series Black Mirror is an example of technological design fictions in popular culture, exploring a multiverse with a dystopian bent.

Post-pandemic, one concern is a strengthened association between potential surveillance online and chilling effects. Chilling effects propose that people modify their online behavior in response to potential surveillance (ex. voice recordings, workplace monitoring, cameras, phone spyware, etc.).

Chilling effect: Self-censorship due to online surveillance.

For some, privacy is an afterthought. After all, all our data is being collected all the time anyways and I have nothing to hide, so what’s the harm? Who cares about this when there aren’t any costs beyond a few creepily specific targeted ads? Why worry about something before it happens?

Well, harm affects others differently. It’s been proposed that there is a greater chilling effect on women and younger internet users (source). Expression and freedom of speech have long been fundamental democratic ideals.

The younger the participant, the greater the chilling effect.
— Jon Penney

Though it’s commonly believed that young people do not care about privacy, as they utilize social media and other forms of digital self-expression with greater gusto, it’s more accurate perhaps to say that young people simply navigate internet privacy differently than adults.

Many are digital natives — they are savvy, they are cynical.

The world is a scary place but I have armbands

Credit: Fernando Jorge

As our physical and digital lives intertwine, another cautionary note are chilling effects associated with ‘sousveillance’: a form of surveillance that is closer to someone snapping a video without our consent, sharing our location through social media or even being near a device that is constantly pinging a cell tower rather than a traditional overhead security system.

The idea of ‘opt-out’ used to be enough but the real ‘opt-out’ now must include those in our social circle (a difficult task indeed).

Systemic privacy is more difficult than individualist privacy.

How might designers combat this descent into ‘noise, chaos and colors’?

To start, I recall Calm Technology, a term first coined by PARC Researchers Mark Weiser and John Seely Brown, which proposes that tech ought to ‘amplify the best of technology and the best of humanity’.

Humans should not act like machines.

Machines should not act like humans.

Yet the above reality is unlikely. Tools pervade and influence our behavior. Americans spend increasing hours online and increasingly on social media.

US adults using social media is increasing since 2006–present

Pew Research

No realm of life is untouched: from parenting, relationships, school to more difficult subjects like cyberbullying, violent crime and harassment. What’s online often leaks to the real world. Our lives revolve around what we do offline and online.

One definition of ethics is ‘virtue ethics’: doing what’s right for your own sake. Rather than calculate utilities or analyze pleasure, it proposes a lifelong pursuit of character building. Beyond the absence of darkness, it is the presence of ‘light’ (goodness). In addition to mitigating potential harms, this definition proposes that there is a ethical responsibility to contribute toward the promotion of greater public good. As a designer, I see this as a higher pursuit than earning a paycheck.

When making a design decision, consider whether what you’re building contributes toward greater:

  • Human agency
  • Equity
  • Inclusion

Every decision is a crossroads: either one contributing toward greater privacy, equity, agency or one that fights against it. There is no neutral.

The design future in our current trajectory isn’t one that I feel comfortable with. It’s not one that I feel contributes toward more freedom, rather it’s one where shame culture and cancel culture are more pervasive.

It’s reactive, angry and envious, a culture that feeds the worst side of human nature; especially detrimental for youth who are still exploring identity, learning anger management and self-discipline.

Glacier

Credit: Jonatan Pie

Key issues

Let’s dig deeper. Here’s other notes to consider in the potential metaverse:

  1. As data governance questions persist in new places, consider what assumptions being made when external guidance used for local contexts.
  2. Widespread dissemination of digital tech lead to digital town halls (rapid places of communication/chaotic change).
  3. Scarcity of opportunities for young people (tension between youth vs. those currently in power; different visions of the future).

Data protection laws are limited

  1. Not just about opting-in which relies on consent. It’s easy to click yes (consent in an individual).
  2. There is a lack of systemic counter against systemic accumulation of data.

Access to online information (where our every move is recorded) unveils huge swaths of information that might disturb the better angels of our nature. Examples are powerful. When the online world becomes increasingly noisy, what’s gory, shocking or disturbing is rewarded — perverse incentives for online behavior.

Consider this: when I was a kid, I got to be a stupid kid without too many people watching. If I were a kid today, the capabilities of modern devices allow my stupidity to be broadcasted and associated with my name for a very long time. Mistakes are rarely tolerated, the internet doesn’t forget.

Is the risk worth the potential harm?

Star-gazing

Credit: Bernard

Conclusion

Slow step-by-step change is better and more sustainable and allows us to test new things with a minimum of difficult disruption in society.
— Jimmy Wales, on Gradualism

If there’s any one takeaway, remember that laws are limited. What’s legal is not always ethical. People tend to revert to the easiest possible default decision when overwhelmed with information (as consent docs/popups tend to be due to legal jargon).

The right amount of technology is usually the ‘minimum needed to solve the problem’ (Amber Case, Dieter Rams). Similarly, the right amount of design is the minimum needed to solve the problem.

As a designer who considers how professions might include social responsibility, my suggestion is simple: take time to stop work and look around you. The world is diverse and bigger than your company. The internet is bigger than any one country. Design ought to fill a need, technology remains a tool and it should not drive us toward a decline in human agency due to feeding our lowest base instincts.

There many real and pressing needs.

Remember those who faces negative externalities from the lifestyle you choose and the stuff you design.

Camping

Credit: Bernard

To learn more, visit the Humane institute Of Tech or Privacy International.


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